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Monday, February 2, 2026

The Anatomy of Intolerance

The Anatomy of Intolerance

Courtesy of Robert Reich 

NEW YORK - AUGUST 20: Protesters display their thoughts outside of the building that is the proposed site of the Park51 mosque and cultural center, which is blocks from Ground Zero, on August 20, 2010 in New York City. The controversy surrounding the location of an Islamic cultural center and mosque near Ground Zero has escalated following comments last week by President Barack Obama to American Muslims that were interpreted as supportive. Despite polls showing national opposition to the center, New York City Mayor Michael Bloomberg, as well as other local politicians, communtiy groups and prominent Jewish groups, have voiced their support for the center. (Photo by Spencer Platt/Getty Images)

Connect the dots:

Many Americans (and politicians who the polls) don’t want a mosque at Manhattan’s Ground Zero.

An increasing percent believe the President is a Muslim.

Most Americans approve of Arizona’s new law allowing police to stop anyone who looks Hispanic and demand proof of citizenship.

Most would deny citizenship to children born in the United States to parents who are here illegally.

Where is all this coming from?  

It’s called fear. When people are deeply anxious about holding on to their homes, their jobs, and their savings, they look for someone to blame. And all too often they find it in “the other” – in people who look or act differently, who come from foreign lands, who have what seem to be strange religions, who cross our borders illegally.

Americans who feel economically insecure may even become paranoid, believing, say, that the President of the United States is secretly one of “them.”

Economic fear is the handmaiden of intolerance. It’s used by demagogues who redirect the fear and anger toward people and groups who aren’t really to blame but are easy scapegoats.

It has happened before.

Economic crises animated the pre-Civil War Know-Nothings and Anti-Masonic movements, the Chinese exclusion acts, the Ku Klux Klan in the economically-ravaged South, and the anti-immigrant movements of the early decades of the 20th century.

In different places around the world, mass economic stress has had far worse results. At its most extreme it has spawned genocide.

We are far from that. But it’s important to understand the roots of America’s growing intolerance. And to fight the hate-mongers and cynical opportunists who are using the fears unleashed by this awful economy to advance their own sordid agendas. 

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